Lateinamerikaner

This book studies the role of subterranean spaces in literary works about Mexico City. It analyzes how underground spaces such as the subway, the sewage system, tunnels, crypts, and the subsoil itself relate to the whole of the city in a body of works published after 1985, the year of the deadliest earthquake in the capital's history. The texts belong to the most important genres in urban literature (the novel, the short story, and the crónica) and demonstrate the crucial role played by the underground in contemporary imaginings of the megalopolis, as it condenses and confronts the tensions that run through them. This central idea is developed through four analytical chapters focusing on the political, ecological, historical, and aesthetic dimension of subterranean imaginaries.

A groundbreaking history of political struggle in the Spanish New World, where commoners and elites alike challenged the social order through the remarkable power of paperwork.<BR><BR>As Spanish conquistadors swept through the New World, the Crown envisioned that a rigidly hierarchical aristocratic order would flourish in their wake. At first, this vision seemed to be within reach: the great conquistadors ruled as noblemen over millions. Yet contrary to all expectations, the Spanish empire in the New World quickly became a hotbed of radical efforts to overturn the emerging order. With the conquistadors in retreat, new enclaves controlled by powerful friars and native lords arose. But they too collapsed, again to the surprise of many.<BR><BR>As Jorge Cañizares-Esguerra and Adrian Masters show, these social orders broke down thanks to the challenges mounted by countless individuals across the Spanish Americas-including non-elite Spanish and Indigenous people, women, and the enslaved. To achieve their goals, they turned not only to outright violence but also to massive amounts of paperwork: petitions, complaints, lawsuits, and secret testimonies. Through this grassroots "lawfare," vassals undercut the emerging seigneurial dynasties of the conquistadors, stripped the friars of theocratic authority, and curtailed the might of native lords. Collectively, they spearheaded movements against tyranny and slavery, proposed and challenged laws, produced new types of knowledge, created archives and historical accounts, and questioned the nature of truth itself. In the process, however, these actors also gradually co-created a lasting new society of orders-one that would solidify in the 1570s with viceroys, bishops, and inquisitors at its apex.<BR><BR>Dramatically recasting a pivotal era in colonial history, The Radical Spanish Empire illuminates how the power of paperwork forever transformed the New World.

*Decolonising Andean Identities *interrogates the postcolonial, gendered and political subjectivities currently undergoing dramatic social change in Andean Latin America.

Have you ever wondered if your desire to help others is actually helping them-or hurting them? Every Child Counts explores this vital issue. Proctor started her journey as a medical missionary swooping as a "hero" into Honduras, one of the poorest countries in the Western Hemisphere. She and her team went to rural places to deliver care to the local people-whether they wanted it or not. Along the way she met the forty children at COPPROME orphanage. She realized that to help the people in Honduras she should start by educating this group of children, which would in turn embolden them to take control of their own lives as adults. The author's journey from charity to philanthropy included helping found the non-profit Honduras Children's Project, then getting to know and hiring local people to empower them to break the cycle of poverty for others in the area who most needed it. By calling out the difference between charity and philanthropy and sharing her own twenty years of experience replete with many personal examples, physician and philanthropist Debbie Proctor shows how anyone can develop sustainable projects and make a difference in the lives of those we'd like to help.

This book, introduced with a Foreword by Tim Ingold, offers a nuanced reflection on the meaning of making and artisan agency, demonstrating how copper-smithing produces not only objects, but also lives, worlds, meanings, and social transformation. Through long-term ethnography, grounded in apprenticeship to master coppersmith Jesús Pérez Ornelas, Feder-Nadoff's intimate description of communal and artisanal life in Santa Clara del Cobre, Michoacán, México provides a critical reappraisal of aesthetics and compelling ways to think about how aura and agency are produced. By mapping flows and frictions between persons, places, and things, this study closes the gap between economic and socio-political analysis of craft, on the one hand, and aesthetic, material, and phenomenological studies of making, on the other. Although craft historically plays a prominent national, even ideological role in Mexico, as in many countries, most artisans ironically remain absent, often living in marginalized, precarious circumstances. By tracing the cycles of life, death, and afterlife, of these maker-protagonists, their bodies of knowledge, skilled performances, and objects, this poetic monograph testifies to their presence.

Thomas Leitch.- Preface.- Elisabeth L. Austin and Elena Lahr-Vivaz, "Introduction: Latin American Adaptations on the Edge".- Part I. Historical Hauntings and Archival Adaptations.- 1. Catalina Andrango-Walker, "Adapting and Questioning the Historical Archive in La venganza de las cautivas [The Revenge of the Captives]".- 2. Martina Thorne, "From Naturalist and Inventor to Puppet and Christological Figure: The Story of Santiago de Cárdenas".- 3. Marie Theresa Hernandez Ramirez, "Adaptation and Redemption[in Juan Nepomuceno Cortina]".- 4. Andrew Reynolds, "‘Comprimidas Memorias’ [Compressed Memories]: Adaptations of the Modernista Movement through Autobiography".- 5. Elisabeth L. Austin, "Cosmopolitics and the Edges of Adaptation in Gabriela Cabezón Cámara’s Las aventuras de la China Iron [The Adventures of China Iron]".- Part II. Adaptive Phantoms and Edge Ecologies.- 6. Timothy Corrigan and Anna Corrigan, "The Phantoms of French Cuba".- 7. Aarón Lacayo, "A Haunting Ecology: Violence, Embodiment, and Guatemalan History in La Llorona (The Weeping Woman, Jayro Bustamante,2019)".- 8. Elena Lahr-Vivaz, "Aerial Adaptations and Archipelagic Identities in ‘The Flying Bus’".- 9. Jacqueline Bixler, "From Redux to Redos: The Politics of Adaptation in the Theatre of Sabina Berman".- 10. Rebecca Sheehan, "Iñárritu’s Edge Ecologies: The Butterfly Effect’s Border Erasure".

This book contrasts Puerto Rico’s eco-political history with its narrative and symbolic routes of disaster, trauma, and resilience, noting points of convergence and divergence. Since hurricane Maria devastated Puerto Rico in 2017 there has been an explosion of creative and critical works that depict and analyze the aftermath of disaster, and this book systematically documents the continuities and discontinuities of how disasters are represented and underrepresented from earlier eras to the present. This book offers a politically-challenging cultural analysis that goes beyond orthodox Puerto Rican cultural thinking.

This monograph explores how Chilean urban workers translated nineteenth-century European political philosophy according to their conditions, locality, and colonial history. The research is grounded on a systematic analysis of local archival material—primarily, newspapers aimed at the working class from 1870 to the 1920s—from a theoretical perspective informed by contemporary feminist critiques and inspired by Jacques Derrida’s deconstruction. This provides a new understanding of late-nineteenth-century Chilean popular culture which shows that the origin of capitalism was commonly interpreted as a loss of virility on the part of Chilean men, who emerged into a modern European like city as degenerative people dispossessed of their traditional "dominion" over Chilean women, land, and culture. The book proposes that the experience of early industrial modernity was posited by Chilean men as equivalent to the loss of an essential masculinity rooted in an economy of patriarchal sexual difference. Consequently, it also reveals that the notion of "revolution" was translated in Chilean culture as the return of an ideal male subject who would re-establish the "natural" distribution of the sexes displaced by a foreign form of capitalist modernity. This research shows the centrality of questions of gender to working-class political thought and criticizes the points of complicity between politics, philosophy, and patriarchy in the Chilean political tradition. It will appeal to students and researchers in political theory, gender studies, feminism, and Latin American studies.

Esta colección de ensayos es una zambullida en la fantasía playera de lo archipelágico. La desistencia aquí practicada es una toma de la palabra que no escamotea agotamientos ni cierres y que abandona la escena de sujetos y políticas aurorales, disciplinantes por disciplinarias, moralizantes sin decir su nombre. Desmantelar, des-enmarcar, destituir lo que se entiende y se ha convenido como conversación sobre temas y asuntos que conciernen al Caribe de habla hispana es parte de este procedimiento, que transcurre en la polémica entendida como pálpito de tensiones que desatan sentido y que ha devenido sensibilidad poética, textual y política entre nosotros. Juan Cristóbal Castro · Juan Duchesne Winter · Magdalena López · Laura Maccioni · Gerardo Muñoz · Carlos Pabón · Juan Carlos Quintero Herencia · Sergio Villalobos-Ruminott

This book explores how global migration transforms local dynamics in the communal life of indigenous peoples in southern Ecuador. At its heart, the focus is on Cañar, a region marked by more than seven decades of migratory flows to the United States. Cañar features one of the areas of greatest human mobility in the entire Andean Region. Drawing on data from in-depth interviews and dialogue-based workshops with indigenous youths, the author shows how migratory processes and forms of self-representation have challenged the idea that ethnic identity is tied to fixed cultural patterns. He further shows how youths' transnational experiences reconfigure generational differences within indigenous communities. In analyzing how transnational life, adultcentrism, gender power dynamics, and institutional discourses intersect in the production of indigenous youths' subjectivities, this book provides an innovative approach to the studies of indigenous peoples and migration.

Aspirations and Challenges for Undocumented Student Success offers a comprehensive review of rigorous, innovative, and critical scholarship profiling the scope and terrain on undocumented student success.

Introduction Journeys between Wests and Easts: Literary and cultural connections from and toward the Spanish-speaking world.-Part I: Crossroads between Asia and Latin America: writing through traveling and traveling through reading.- Juan Bustamante: the first non-creole, non-lettered Latin American who lived and wrote the nineteenth-century China.-Travel Writings as Re-Writings of the East: In light of India by Octavio Paz and Coronada de Mosca by Margo Glanz.- The Asian Signs of the Cuban Neobaroque: A Reading of Lezama and Sarduy.-Part II: Journeys across narratives of identity: Easts and Wests in the hybridity.-Japón no da dos oportunidades de Augusto Higa Oshiro: the birth of a Peruvian Nisei Writer.-Palestinian-Chilean Decolonialist Discourse in La llave by Esperanza Marzouka.-Displacement and Sexile in the Films Fireflies (2019) by Bani Khoshnoudi and Happy Together (1997) by Wong Karwai.-From Miseries of the East to the Glorification of the West: An Orientalist Insight in Zindagi Na Milegi Dobara (You Only Live Once) and Represtation of India In Hispanic Cinema.-Part III: The Philippines in Spanish: The West in the East?.-Alejandro Cubero and Elísea Raguer, two Spanish Zarzuelistas in the Development of Filipino Lyrical Theater (from 1881 to 1897).-Los ascensos del inspectorRojo (The Ascents of Inspector Rojo, 1924) by Guillermo Gómez Windham: The Optimistic Face of the Philippines under American Tutelage.

In the mid-nineteenth century, decades after independence in Latin America, borderlands presented existential challenges to consolidating nation-states. In Place of Mobility examines how and why these spaces became challenging to governments and what their meaningfulness is for our understanding of the development of a global world by examining one of those spaces: the Trans-Andean, an Argentine-Chilean borderland connected by the Andes mountains and centered on the Argentine region of Cuyo. It answers these questions by interweaving three narratives: Chilean migration to western Argentina; mountain-crossing Argentine rebels; and the formation of plans for railroads to cross the mountains.Out of these narratives emerges a twofold argument that, on the one hand, locates the causes and stakes of foundational national conflicts in Argentina in a Pacific-facing Trans-Andean and, on the other hand, sees the Trans-Andean as part of mid-nineteenth-century globalization, thus connecting national conflicts, nonnational geographies, and globalization. As a result, this book challenges dominant narratives about social and political conflicts at this formative moment in Argentine and Latin American history while opening up discussion on the methodologies and meaningfulness of transnational, borderlands, and global histories.

Patricia Alarcón Missler finds her roots in a tasty world of chocolate éclairs, platefuls of nachos enjoyed on dates, and tamales nibbled on after Christmas Eve mass. More importantly she discovers that "familia" is at the heart of everything in her proud Mexican American life.And that's what she shares in Border Town Chica, A Memoir. Missler paints colorful interconnected stories portraying a young girl growing up in the small south Texas border town of Brownsville. Readers see the author as a six-year-old picking out a special pastry, and as a young woman picking out a special boyfriend, and go along for the camaraderie and adventures shared with familia and friends.Summers spent across the border at Tía Loli's. A trip to the racetrack with Papi. Bandidos on the road. Two sisters on their own in Mexico City. "Don't look back, we're being followed..." Standing atop the Teotihuacán Pyramids. Fortunetellers in a cave bar. The college "daze" in Austin and more...Readers from diverse backgrounds will relate to these poignant stories, which transcend cultures and reach deep into the core of us all. Inspiring, humorous, and insightful-at times intimately personal-Border Town Chica, A Memoir, breaks from the stereotype of the Mexican American experience.

This volume considers how Black activism in Latin America has taken place in varying arenas such as in the academy, digital platforms, and traditional forms of activism. Contributors also examine the impact of activism on policy advocacy and legislation, as well as groups who the Black Lives Matter movement focus on such as women and immigrants. The first part of the book focuses on making Black Lives Matter in academic studies, governmental data, and politics. The next section focuses on the impact of Black activism on policy and legislation in Brazil, Colombia, and Peru. Black activists have been fighting for Black lives throughout Latin America and their struggles have not been in vain, although less policy change has occurred in Peru. The last section finds that social media has allowed for more independent forms of Black activism in Brazil and Cuba.

This book examines interculturality in education in Ecuador at the crossroads between an educational model inherited from the colonial past, which still represents white and mestizo hegemony, and a vision of an alternative form of decolonizing education that contributes to the development of an intercultural and plurinational state, as promised in the Ecuadorian Constitution. Championing indigenous voices and discussing the role of education in the fight against poverty and in the recovery of cultural and ecological diversity, the authors propose that quality education for all, a target of the Sustainable Development Goals, should move out of the commonly defined models of technological modernization and cultural globalization that disvalue knowledge from other cultures. Through their analysis of practical experimentations of indigenous and intercultural education in Amazonian schools and universities, they conclude that enhanced preservation of indigenous languages, cultures and ecological knowledge prove fundamental prerequisites for biological conservation and strengthening societies' resilience to climate change threats.

This book introduces a quality of life index that compares the intra-urban particularities of 23 cities in the Argentine Republic. Integrating demographic size, functional specialization, and regional location, the chapters employ a standard set of variables to assess socioeconomic and environmental inequality and wellbeing.A result of collaboration between 33 contributors from institutions around the country, the book provides a rich assessment of the mechanisms and processes by which the residential areas of Argentinian cities form, change, develop, and decline. Consistent measures of education, health, housing, and environmental wellbeing allow for deep examinations of each area and meaningful comparisons between them.The book also explores patterns that recur in multiple cases. Redevelopment and renewal processes in central and old areas of cities can lead to the creation or reenergization of modern, high-density neighborhoods that, benefitting from new construction and integrated commercial and service areas, exhibit high quality of life indices. Urban expansion stands out as a process that often results in or reinforces socio-spatial segregation: New, exclusive, low-density residential neighborhoods with single-family homes and green areas tend to have a high level of quality of life, thanks to good education, health services, housing, and natural amenities. In contrast, low-income neighborhoods with precarious housing, limited access to health and education services, and unfavorable environments exhibit lower quality of life measures. Increasingly common gated communities-with private security, exclusive services, and (internally) shared recreational spaces-reinforce this pattern of segregation.Analyzing the quality of life in different Argentinian cities is important to understanding the living conditions of the inhabitants, identifying areas for improvement, and supporting the development of inclusive and sustainable policies. These measurements can facilitate more just and prosperous environments for all citizens.

Hispanic Leadership in Higher Education addresses a persistent gap that inhibits Hispanic professionals from reaching leadership positions within academia. Led by Dr. Elsa Villarreal, Dr. Jose Parra, Dr. Melissa Arrambide, Dr. LaVelle Hendricks, and Dr. Dimitra Smith, a panel of distinguished scholars presents this book as a guide for catalyzing change. The volume delves into the experiences and strategies that propel Hispanic professionals forward, dissecting policies in Hispanic-serving and predominantly White institutions. It not only uncovers barriers but also provides practical solutions for recruitment and leadership development, reshaping the academic landscape for Hispanics. Geared toward faculty, administrators, students, researchers, and academicians, the book redefines scholarship, advocacy, and practical implementation. Readers gain insights into the challenges faced by Hispanics in academia, fostering inclusivity and reshaping the academic landscape into one where Hispanic leaders can flourish. The narrative promotes resilience, aspiration, and change, enriching higher education immeasurably.

"Ser libre era bueno: Dos narrativas de esclavos del caribe angloparlante: Una traducción" (Versión bilingüe inglés-español) da vida a las historias de Mary Prince y Ashton Warner, dos esclavos del Caribe que dictaron sus narrativas a la autora británica Susan Strickland. Prince fue la primera mujer esclavizada del Caribe en emprender tal esfuerzo.Este texto bilingüe, con una introducción en español, no sólo es un recurso valioso para investigadores y estudiantes de literatura, sino que también es accesible y atractivo para otros adultos, adolescentes y jóvenes. Ofrece una perspectiva única sobre las experiencias de los pueblos esclavizados en el Caribe y su lucha por la libertad."Ser libre era bueno: Dos narrativas de esclavos del caribe angloparlante: Una traducción" (Bilingual version English- Spanish) brings to life the stories of Mary Prince and Ashton Warner, two enslaved people from the Caribbean who dictated their narratives to British author Susan Strickland. Prince was the first enslaved woman from the Caribbean to undertake such an endeavor.This bilingual text, with an introduction in Spanish, is not only a valuable resource for researchers and literature students but is also accessible and engaging for other adults, adolescents, and young adults. It offers a unique perspective on the experiences of enslaved people in the Caribbean and their fight for freedom.

In Sanctuary, Cruz Medina presents a powerful counterstory to dominant narratives surrounding Latin American and Global South im/migration by bringing attention to the displacement of Indigenous Guatemalan Maya people who seek refuge in the United States. These migrants have exchanged gang and narcotrafficker violence for the dehumanizing and exclusionary rhetoric of US political leaders, militarized immigration enforcement, false promises of empowerment through literacy, and further displacement from gentrification. Medina combines decolonial critical race theory with autoethnography to examine white supremacist policies that impact US and transnational Indigenous populations who have been displaced by neocolonial projects of capitalism. Taking a Northern California community of migrants from Guatemala as a case study, Medina demonstrates the ways in which immigration policy and educational barriers exclude Indigenous migrant populations. He follows the community at the "Sanctuary"-a Spanish-speaking church in the East Bay Area that serves as a place of worship, English language instruction, and refuge for migrants. Medina assembles participant observations, interviews, surveys, and other data to provide points of entry into intersecting issues of immigration, violence, language, and property and to untangle aspects of citizenship, exclusion, and assumptions about literacy.

This collection of more than a dozen essays focuses on the political dynamics of race, class, and nationalism in the contemporary Caribbean. Despite the plethora of studies on nationalism in the Caribbean, few have attempted to look at the phenomenon as a political invention that does not--and cannot--serve the interests of all: how essentialist, reductive, overdetermining nationalism is a political and conceptual confusion that forever stalls the project of universal human emancipation. Editors Scott Timcke and Shelene Gomes gather and frame chapters that, in their collective expression, help trace the process of race, class, and nationalism through the contours of a broader political, economic, and social geography. These chapters argue that notions of racial identity have changed over time, but those reformations are not independent of class rule or nationalism. By using several case studies that span the Anglo, Dutch, French, and Spanish Caribbean and focus on the development of political organizations, hardships, and ideology, each of these essays continues the struggle for liberation against elite entrenchment.

Just a few years before becoming President, Juan Domingo Perón penned a letter demanding the reopening of government sponsored brothels near military bases. This, he believed, was a necessary preventative for homosexuality. His letter exemplified the then widespread panic over sexual deviance that came just a few years after a panic surrounding immigrant sexualities led to the criminalization of prostitution. In this book, available for the first time in English, Patricio Simonetto captures the anxiety, regulation, and tolerance of sex work that has defined Argentina’s heterosexual and patriarchal national identity.Consulting judicial papers, prison archives, and secret police reports, Simonetto illustrates the state’s authoritarian, violent, and moralistic interventions against dissident sexualities and how they transcended political shifts across liberal and military governments. He narrates the life stories of those who offered, exploited, or were consumers of sex work and draws connections between sex work, government policy, and Argentina’s economy. This impressive study provides a lens into the ever-shifting constructions of heteronormative masculinities that produced political agendas and social hierarchies that continue to influence Argentina today.