Anarchist Communism

"Memoirs of a Revolutionist" is the profound and captivating autobiography of Peter Kropotkin, one of the most influential figures in the history of anarchism. Born into the Russian aristocracy as a prince, Kropotkin provides a firsthand account of his transformation from a member of the imperial elite and a distinguished geographer into a dedicated revolutionary and social philosopher. The narrative spans his early years in the Corps of Pages, his scientific expeditions in Siberia, and his eventual imprisonment and daring escape from the Peter and Paul Fortress.This work serves as more than just a personal history; it is a vivid chronicle of the social and political climate of 19th-century Russia and Europe. Kropotkin explores themes of justice, human cooperation, and the struggle against systemic oppression, offering deep insights into the intellectual foundations of anarcho-communism. His prose is marked by both scientific precision and passionate idealism, making "Memoirs of a Revolutionist" a seminal text for understanding the development of radical political thought. It remains an essential read for those interested in Russian history, the evolution of social movements, and the life of a man who sacrificed immense privilege to champion the cause of human freedom.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you may see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism, and how he believes they thrive on and maintain poverty and scarcity, as symbol for richness and in spite of being in a time of abundance thanks to technology, while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society. He also talks about details of revolution and expropriation in order not to end in a reactionary way.

A pioneering treatise on cooperation and reciprocity, from the great anarchist thinker<BR><BR>'Don't compete! - competition is always injurious to the species, and you have plenty of resources to avoid it!'<BR><BR>In his pioneering 1902 treatise on human cooperation, the anarchist thinker and natural scientist Peter Kropotkin argued that it is our innate instinct for mutual aid - rather than mutual struggle - which enables societies to survive and flourish. From the earliest days of evolution through to medieval guilds, indigenous nomads and modern voluntary organisations, Kropotkin's vision of small-scale, ecologically sustainable, collective communities challenged the orthodoxies of his age, whether individualism or Marxism. Mutual Aid offers instead a radical, and prescient, rewriting of the whole of human history.<BR><BR>With an introduction by David Priestland

Der Anarchist und Evolutionstheoretiker Peter Kropotkin (1842-1921) zeigt in seinem Spätwerk auf, wie eine Ethik zu begründen ist, die auf einer naturalistischen Basis beruht und ohne metaphysische, transzendente bzw. religiöse Fundierung auskommt. Ausgehend von seinen Untersuchungen zur gegenseitigen Hilfe bei Tieren und Menschen, die als Vorläufer der modernen Soziobiologie verstanden werden kann und insbesondere die Bedeutung kooperativen Verhaltens für die Evolution in den Blick rückt, beschreibt Kropotkin, dass "sittliches" Verhalten selbst in der Natur angelegt ist bzw. zu ihr nicht im Widerspruch steht. In einer großen historischen Perspektive, die auch die Naturgeschichte des Lebens nicht ausschließt, geht Kropotkin dem Ursprung der Sitten nach und untersucht, wie durch die Jahrhunderte und Jahrtausende ethisches Denken von den Naturvölkern über die Antike bis in unsere Zeit sich entfaltet. Dabei kommt Kropotkin zu Einsichten, die als Vorläufer zum modernen "evolutionären Humanismus" verstanden werden können.

In Die Eroberung des Brotes umreißt Kropotkin seine Vorstellungen einer libertären Gesellschaft. Ausgehend von der Kritik der Verhältnisse am Ende des 19. Jahrhunderts entwickelt er die Utopie einer Gesellschaft, in der andere Eigentums- und Arbeitsverhältnisse existieren als im Kapitalismus. Durch die Neugestaltung sollte eine Aufhebung der Arbeitsteilung auf volkswirtschaftlicher und internationaler Basis stattfinden. Kropotkin kritisierte nicht nur die Trennung von Hand- und Kopfarbeit, sondern auch die Zerstückelung des Wissens über die Gesamtheit der Produktion. Dazu gehörte für ihn die Dezentralisierung der Industrie. Ein zentraler Punkt bei Kropotkin ist die Ablehnung jedwedes Lohnsystems. Kropotkins Werk ist insofern nicht nur ein "Klassiker", der einen grundlegenden Beitrag zur Theorie des Anarchismus liefert, sondern enthält auch für aktuelle Debatten noch Denkanstöße. Die Eroberung des Brotes gehört bis heute zu den wichtigsten Schriften des kommunistischen Anarchismus.

Peter Kropotkin: Die Eroberung des Brotes 'La Conquête du Pain'. Vorabdruck in den anarchistischen Zeitschriften 'Le Révolté' (Der Revoltierende) und 'La Révolte' (Die Revolte), als Buch 1892 bei Tresse et Stock, Paris. Hier in der deutschen Übersetzung von Bernhard Kampffmeyer, Berlin, Verlag 'Der Syndikalist', 1919. Neuausgabe. Herausgegeben von Karl-Maria Guth. Berlin 2021. Der Text dieser Ausgabe wurde behutsam an die neue deutsche Rechtschreibung angepasst. Umschlaggestaltung von Thomas Schultz-Overhage unter Verwendung des Bildes: Peter Kropotkin um 1900, Edition Nadar. Gesetzt aus der Minion Pro, 11 pt. Henricus - Edition Deutsche Klassik GmbH

Die Gegenseitige Hilfe in der Tier- und Menschenwelt ist nicht nur ein Klassiker der anarchistischen Literatur, sondern kann auch als früher Vorläufer soziobiologischen Denkens gelten. Geschrieben als Antwort auf zahlreiche Publikationen, die Darwins Evolutionstheorie zu einem menschenverachtenden Sozialdarwinismus verkürzen wollten, argumentiert Kropotkin, dass in Natur und Gesellschaft keineswegs nur ein Kampf aller gegen alle stattfindet, sondern dass ebenso ein Prinzip obwaltet, das er "gegenseitige Hilfe" nennt. Er kommt zu dem Schluss, dass jene Lebewesen erfolgreicher überleben, die dieses Prinzip umsetzen. Kropotkin illustriert seine Thesen nicht nur auf gelehrte Weise anhand von Quellen aus Biologie, Geschichts- oder Kulturwissenschaft der damaligen Zeit, sondern fügt auch eigene Beobachtungen an, die er auf seinen zahlreichen Reisen gemacht hat.

Peter Kropotkin: Die Eroberung des Brotes 'La Conquête du Pain'. Vorabdruck in den anarchistischen Zeitschriften 'Le Révolté' (Der Revoltierende) und 'La Révolte' (Die Revolte), als Buch 1892 bei Tresse et Stock, Paris. Hier in der deutschen Übersetzung von Bernhard Kampffmeyer, Berlin, Verlag 'Der Syndikalist', 1919. Neuausgabe. Herausgegeben von Karl-Maria Guth. Berlin 2022. Der Text dieser Ausgabe wurde behutsam an die neue deutsche Rechtschreibung angepasst. Umschlaggestaltung von Thomas Schultz-Overhage unter Verwendung des Bildes: Peter Kropotkin um 1900, Edition Nadar. Gesetzt aus der Minion Pro, 11 pt. Henricus - Edition Deutsche Klassik GmbH

The Conquest of Bread also known colloquially as The Bread Book, is an 1892 book by the Russian anarcho-communist Peter Kropotkin. Originally written in French, it first appeared as a series of articles in the anarchist journal Le Révolté. It was first published in Paris with a preface by Élisée Reclus, who also suggested the title. Between 1892 and 1894, it was serialized in part in the London journal Freedom, of which Kropotkin was a co-founder. In the work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity. He goes on to propose a more decentralized economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organization already exist, both in evolution and in human society. The Conquest of Bread has become a classic of political anarchist literature. It was heavily influential on both the Spanish Civil War and the Occupy movement

Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin. The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, explore the role of mutually-beneficial cooperation and reciprocity (or "mutual aid") in the animal kingdom and human societies both past and present. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic depictions by writers such as Jean-Jacques Rousseau, who thought that cooperation was motivated by universal love. Instead Kropotkin argues that mutual aid has pragmatic advantages for the survival of human and animal communities and, along with the conscience, has been promoted through natural selection. Mutual Aid is considered a fundamental text in anarchist communism. It presents a scientific basis for communism as an alternative to the historical materialism of the Marxists. Kropotkin considers the importance of mutual aid for prosperity and survival in the animal kingdom, in indigenous and early European societies, in the medieval free cities (especially through the guilds), and in the late 19th century village, labor movement, and poor folk. He criticizes the State for destroying historically important mutual aid institutions, particularly through the imposition of private property. Many biologists (including Stephen Jay Gould, one of the most influential evolutionary biologists of his generation) also consider it an important catalyst in the scientific study of cooperation. (wikipedia.org) <BR>BIO: Pyotr Alexeyevich Kropotkin (December 9, 1842 - February 8, 1921) was a Russian activist, revolutionary, scientist, geographer and philosopher who advocated anarcho-communism. Born into an aristocratic land-owning family, he attended a military school and later served as an officer in Siberia, where he participated in several geological expeditions. He was imprisoned for his activism in 1874 and managed to escape two years later. He spent the next 41 years in exile in Switzerland, France (where he was imprisoned for almost four years) and in England. He returned to Russia after the Russian Revolution in 1917 but was disappointed by the Bolshevik form of state socialism. Kropotkin was a proponent of a decentralised communist society free from central government and based on voluntary associations of self-governing communities and worker-run enterprises. He wrote many books, pamphlets, and articles, the most prominent being The Conquest of Bread and Fields, Factories and Workshops; and his principal scientific offering, Mutual Aid: A Factor of Evolution. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition and left unfinished a work on anarchist ethical philosophy. (wikipedia.org)

Oscar Wilde deemed his life "perfect," and described him as a man with "a soul of that beautiful white Christ which seems coming out of Russia." He is PETER ALEXEYEVICH KROPOTKIN (1842-1921), communist advocate and "anarchist prince."Mutual Aid: A Factor of Evolution, first published in 1902, is his best known book. Written as a series of essays for a British literary journal, this intriguing work filters concepts of evolution through Kropotkin's appreciation for altruism and anarchy, positing cooperation not merely as a beneficial political concept but as an approach that has been-and will continue to be-vital to the long-term survival of humanity.Kropotkin explores "mutual aid" among "animals," "savages," "barbarians," and in the medieval and modern world, and also discusses nesting associations, checks to overmultiplication, adaptations to avoid competition, the origin of the family, the origin of the guilds, and other related issues.Anyone interested in the science of evolution and its influence on the shape of human societies will find this a fascinated read.